Thursday, November 25, 2010
Monday, November 15, 2010
Kevin Myers: Israel is a rogue all right -- maybe even a lovable one
By Kevin Myers
Thursday November 11 2010
Gabriel's co-sponsor of the motion, Lauren Booth, was clearly caught unawares by his brilliant definition of rogue
My latest hero is a 19-year-old Canadian called Gabriel Latner, and for three reasons. The first is that he presented the most brilliantly audacious defence of Israel since Moses parted the Red Sea. The second is that he told his "ally" in a Cambridge Union debate, Lauren Booth (the dingbat half-sister of Cherie Blair) -- "I am going to nail you to the f***ing wall up there." He duly did. The third is that he is banned from life from the Cambridge Union for swearing in front of a lady. Yes, I know, that's where feminism has got us -- equality whenever it suits; otherwise a reversion to the swooning damsel of yesteryear.
Gabriel, who is also Jewish, was proposing the motion in the CU that Israel is a rogue state. He asked the fundamental question: well, what does rogue actually mean? He referred to the dictionary. 'Aberrant, anomalous, misplaced, occurring (especially in isolation) at an unexpected place or time'. In other words, just like Israel.
His first argument was statistical. There are 195 countries in the world; Christian, Muslim, secular. But Israel is the only country in the world that is Jewish -- therefore, a rogue. That he is a better rhetorician than mathematician came in his next assertion, that the chance of any randomly chosen state being Jewish is 0.0051pc. Not true, Gabriel. Two decimal places out; it is 0.51pc.
His next argument came from its treatment of Darfurian refugees, the survivors of the Sudanese Janjaweed war of genocide, who are scorned throughout the Middle East, and even shot on sight in Egypt (Dear old Egypt). But they are welcomed in Israel, with the Israeli government even sending out its soldiers into the Sinai to rescue what are, in essence, illegal immigrants. Clearly, a rogue again.
Thirdly, the Israeli government engages in an activity that the rest of the world shuns -- it negotiates with terrorists. Yasser Abed Rabbo is one of the lead PLO negotiators in talks with Israel. He was formerly a leader of the PFLP -- "an organisation that engaged in such freedom-promoting activities as killing 22 Israeli high-school students".
Gabriel argued that (amongst other governments) the British government would never negotiate with terrorists -- but he was on weaker ground here. Lauren Booth's semi-brother-in-law, yes Phony Tony, even had terrorists staying with him at his personal residence at Chequers. But his point is that to negotiate with murderers -- as Israel does -- is surely the mark of a rogue.
Fourth, Israel has a better human rights record than any of its neighbours. Quite so. As Gabriel himself said, there has never been a liberal democratic state in the Middle East -- except for Israel.
And of all the countries in the region, Israel is the only one where lesbians, gays and bisexuals enjoy equality. In Kuwait, Lebanon, Oman, Qatar, and Syria, homosexual conduct is punishable by flogging or imprisonment, or both. In Iran, Saudi Arabia, and Yemen, homosexuals are put to death. Yet again, Israel is the rogue, for not killing queers, lezzies and trannies.
And fifthly, Israel is the only democracy in the entire Middle East. Again, clearly a rogue! Gabriel then added a sixth argument -- that Israel wilfully and forcefully disregards international law. Look how in 1981 the Zionists destroyed Saddam Hussein's nuclear bomb plant. The rogues!
Gabriel's co-sponsor of the motion, Lauren Booth, was clearly caught unawares by his brilliant definition of rogue. This convert to Islam divides her loyalties ecumenically between Shia and Sunni mosques in London, which makes her the Islamic equivalent of a Free Presbyterian-Roman Catholic.
She later complained about Gabriel's private use of the F-word to her (and I don't mean Fatima, the shrine at which she was converted to Islam). Well we know that if a man had complained about someone using the F-word to him, he would have been told to grow up, but poor Lauren is a WOOO -- Whingeing Owner Of Ovaries -- and the President of the Union, a silly boy named James Counsell, ordered Gabriel to apologise. The latter refused, (good man, Gabriel) and has accordingly been banned from the Cambridge Union for life.
James Counsell justified his decision as follows: "His decision to verbally abuse one of our female (my italics) guests using sexual language has done enormous levels of harm to the reputation of our union, as well as crossing all boundaries of basic human decency (and) anybody personally connected to Lauren Booth will now almost certainly avoid us like the plague. This includes, amongst many others, Cherie Booth and Tony Blair."
This sad Counsell creature apparently thinks that being avoided like "the plague" by Cherie and Tony is a bad thing. Grounds for a knighthood, I should have thought; Arise, Sir Gabriel. However, the Cambridge Union clearly has a high regard for words with a silent "ue" (rogue, plague). Maybe with a little enunciative intrigue, Gabriel of the synagogue might better have chosen to give tongue and harangue his vague colleague of the anti-Israeli league, in his best Canadian brogue, and argue: "Fugue, Lauren."
Thursday November 11 2010
Gabriel's co-sponsor of the motion, Lauren Booth, was clearly caught unawares by his brilliant definition of rogue
My latest hero is a 19-year-old Canadian called Gabriel Latner, and for three reasons. The first is that he presented the most brilliantly audacious defence of Israel since Moses parted the Red Sea. The second is that he told his "ally" in a Cambridge Union debate, Lauren Booth (the dingbat half-sister of Cherie Blair) -- "I am going to nail you to the f***ing wall up there." He duly did. The third is that he is banned from life from the Cambridge Union for swearing in front of a lady. Yes, I know, that's where feminism has got us -- equality whenever it suits; otherwise a reversion to the swooning damsel of yesteryear.
Gabriel, who is also Jewish, was proposing the motion in the CU that Israel is a rogue state. He asked the fundamental question: well, what does rogue actually mean? He referred to the dictionary. 'Aberrant, anomalous, misplaced, occurring (especially in isolation) at an unexpected place or time'. In other words, just like Israel.
His first argument was statistical. There are 195 countries in the world; Christian, Muslim, secular. But Israel is the only country in the world that is Jewish -- therefore, a rogue. That he is a better rhetorician than mathematician came in his next assertion, that the chance of any randomly chosen state being Jewish is 0.0051pc. Not true, Gabriel. Two decimal places out; it is 0.51pc.
His next argument came from its treatment of Darfurian refugees, the survivors of the Sudanese Janjaweed war of genocide, who are scorned throughout the Middle East, and even shot on sight in Egypt (Dear old Egypt). But they are welcomed in Israel, with the Israeli government even sending out its soldiers into the Sinai to rescue what are, in essence, illegal immigrants. Clearly, a rogue again.
Thirdly, the Israeli government engages in an activity that the rest of the world shuns -- it negotiates with terrorists. Yasser Abed Rabbo is one of the lead PLO negotiators in talks with Israel. He was formerly a leader of the PFLP -- "an organisation that engaged in such freedom-promoting activities as killing 22 Israeli high-school students".
Gabriel argued that (amongst other governments) the British government would never negotiate with terrorists -- but he was on weaker ground here. Lauren Booth's semi-brother-in-law, yes Phony Tony, even had terrorists staying with him at his personal residence at Chequers. But his point is that to negotiate with murderers -- as Israel does -- is surely the mark of a rogue.
Fourth, Israel has a better human rights record than any of its neighbours. Quite so. As Gabriel himself said, there has never been a liberal democratic state in the Middle East -- except for Israel.
And of all the countries in the region, Israel is the only one where lesbians, gays and bisexuals enjoy equality. In Kuwait, Lebanon, Oman, Qatar, and Syria, homosexual conduct is punishable by flogging or imprisonment, or both. In Iran, Saudi Arabia, and Yemen, homosexuals are put to death. Yet again, Israel is the rogue, for not killing queers, lezzies and trannies.
And fifthly, Israel is the only democracy in the entire Middle East. Again, clearly a rogue! Gabriel then added a sixth argument -- that Israel wilfully and forcefully disregards international law. Look how in 1981 the Zionists destroyed Saddam Hussein's nuclear bomb plant. The rogues!
Gabriel's co-sponsor of the motion, Lauren Booth, was clearly caught unawares by his brilliant definition of rogue. This convert to Islam divides her loyalties ecumenically between Shia and Sunni mosques in London, which makes her the Islamic equivalent of a Free Presbyterian-Roman Catholic.
She later complained about Gabriel's private use of the F-word to her (and I don't mean Fatima, the shrine at which she was converted to Islam). Well we know that if a man had complained about someone using the F-word to him, he would have been told to grow up, but poor Lauren is a WOOO -- Whingeing Owner Of Ovaries -- and the President of the Union, a silly boy named James Counsell, ordered Gabriel to apologise. The latter refused, (good man, Gabriel) and has accordingly been banned from the Cambridge Union for life.
James Counsell justified his decision as follows: "His decision to verbally abuse one of our female (my italics) guests using sexual language has done enormous levels of harm to the reputation of our union, as well as crossing all boundaries of basic human decency (and) anybody personally connected to Lauren Booth will now almost certainly avoid us like the plague. This includes, amongst many others, Cherie Booth and Tony Blair."
This sad Counsell creature apparently thinks that being avoided like "the plague" by Cherie and Tony is a bad thing. Grounds for a knighthood, I should have thought; Arise, Sir Gabriel. However, the Cambridge Union clearly has a high regard for words with a silent "ue" (rogue, plague). Maybe with a little enunciative intrigue, Gabriel of the synagogue might better have chosen to give tongue and harangue his vague colleague of the anti-Israeli league, in his best Canadian brogue, and argue: "Fugue, Lauren."
Sunday, November 14, 2010
Saturday, November 13, 2010
A Jewish Parable (Author Unknown)
The Jews settled the moon in 2053, just about five years after the end of the Islamic Wars of the 40's, where the Middle East, and Israel, of course, had been obliterated by nuclear weapons. The two million Jews remaining throughout the rest of the world - less than 100,000 total in all the Islamic countries - banded together and purchased the dark side of the moon, which no other companies or people wished to colonize.
Great transports were arranged via the 62,000 mile space elevator and the Space Shuttle and every Jew on Earth - including anyone who claimed any Jewish heritage whatsoever - left to go to a place where no one could blame them for anything.
The Earth rejoiced - happily rid of all Jews . There were huge parties throughout all of Sweden and the rest of Europe, Africa, Asia, South America and North America. (Now known as the Northern Alliance of Islamic States after the United States was taken over peacefully in the elections of 2040 by a predominantly Muslim Congress and President, who immediately passed amendments making Islam the main religion of the United States and the world.)
After the last Jew entered the elevator (a David Goldstein, 62, formerly of New York), the Earth was officially declared Judenrein by Hans Ibn Hitler, a great, great-grandson of Hitler who had been raised in Brazil and hidden by Nazis until this precious moment.
It was not an easy move for the Jews but, in some ways, it was no different from all their moves of previous eras. Some former Israelis (still alive because they were out of Israel when the bombs dropped) claimed that the moon was easier to deal with because there were no Extremist Muslims. Of course, this precipitated a huge argument with some Jews, who felt not having the Radical Muslims nearby was not enough challenge.
Other Jews argued that taming a wilderness with no atmosphere, plant or animal life and freezing temperatures was enough challenge. And yet other Jews argued that arguing was counterproductive. It came as no surprise to anyone that for the two million Jews, there were eventually one million synagogues (with the other million Jews not joining).
It was also no surprise that within just three years, the Jews had created a controlled environment that allowed for fantastic plant and animal growth and production. The transports, which had been called the Arks, had also carried two of each animal and plant (remember, Noah), and through the ingenuity of the Jews and cloning, there were now many new species which sped up production of food (cows with six udders, chickens with four legs and so forth). The population had rapidly increased and, due to the amazing collection of scientific and medical minds, most diseases and even aging had been reduced to nil.
There was even a ministry of communication with Earth, consisting of the remains of Hollywood producers and moviemakers, who sent back to Earth portraits of life on the moon. Of course, it had been decided when the Jews first got to the moon - based on six-thousand-year history of people being jealous of Jewish accomplishment - that all news coverage of the moon's population would be 'movie-ized' to show only horrible things. The film industry, led by Jordan Spielberg, went to great lengths to fabricate news clips to show Jews barely surviving in the harsh lunar habitat. Artists and engineers laboured to cover over vast environmental successes with illusionary domes showing massive areas of wasteland - just in case anyone from Earth ever sent a spaceship with cameras to see what was going on.
But no-one ever did, and the years passed rapidly; one decade, then another. bar mitzvahs, weddings, brises, all celebrated under the artificial world that the Jews had created - not only had it not been that bad, but by the end of the century, some Jewish authors were calling the moon colony - Eden 2'.
Of course other Jews disagreed. In fact, much time was spent on disagreeing. There were even contests for arguing but, in general, there was peace. Anyone who threatened the peace was forced to officiate at a contest with people arguing about why that person was wrong. The contests would go on for days (sometimes weeks), until the troublemaker begged for forgiveness. (Many penalties on the moon were similar to this, and were extremely effective.)
Back on Earth, life disintegrated without the Jews. There was a return to Middle Ages thought - only the current religion du jour was valid - all others were kept legislated into poverty until a war erupted and the positions changed for a few years.
Another amazing anomaly appeared when there were no longer any Jews on Earth - anti-Semitism actually increased to monumental proportions! Famous orators explained this simply by saying: 'I don't have to have a gun to be afraid of having my brains blown out.' Additionally, without the presence of the Jew, the world developed incredible evil that had no release. (Previous evil had always focused on the Jews. One Rabbi on the moon actually said G-d spoke to him, and said that He, G-d, was about to destroy the Earth because everyone o n the Earth was evil. The Rabbi begged Him to reconsider, and bargained that if there were 1,000 good people left on Earth, G-d should spare the planet.
G-d then told the Rabbi, 'Hey, I went through this before with Abraham and Noah, and I already know the answer because I'm G-d.'
People laughed at the Rabbi, but then, one day, while all the lunar citizens were going about their business, an enormous series of explosions was seen on the Earth. Everyone on the moon stared at the distant fireballs that seemed to engulf the blue planet that was once their home.
Although there had been great anger at being forced to leave the Earth, the true spirit of Judaism was always present on the moon, and no one had wished ill on to their former home. As in the tradition of the Seder (when the wine is spilled because the Egyptians perished, and we do not rejoice fully when even an enemy has died) when the Jews saw what was happening, they began to weep and pray, and watch what was to be the final news broadcast from Earth. The horror of the apocalypse was videotaped by cameras until all electricity was ionised by the new electron bombs. Entire countries were wiped away in the blink of an ion exploding. And then came the final transmission from the nation that had started the entire mess - it was a desperate headline screamed by a hundred dying newscasters. Their rant continued until it was just blackness. What were they saying?
As the Jews watched, some gasped, others cried, and a few even laughed. For the last words of the disappearing civilization was a condemnation. 'The Jews have caused all our problems - they left us here to face the mess they made. If the Jews hadn't taken all the best scientists and engineers, we could have defeated our enemies. Our enemies are the Jews! Kill all the Jews.'
It took a little while, but the electronics experts pieced together what had happened on Earth during its last days. Anti-Semitism, which had grown stronger and stronger since the Jews had left, had reached its pinnacle, and all the countries of the world had decided to launch a massive attack on the moon. The attack had been coordinated by the United Nations and, although all the missiles had been launched properly, there was some sort of glitch in the targeting system, resulting in all the weapons colliding in the upper atmosphere and showering the Earth with a deadly rain of nuclear fire, electronic destruction, and a generally bad day. The mistake triggered the military response of all the nations (who all had nuclear weapons by then - plus a few other horrid toys), and the result was truly an Armageddon.
The Jews on the moon went into a period of deep mourning. The Orthodox rent their clothing and there were mass counseling sessions. And then, about one week after the BIG DAY, as it was now called, a presence was detected heading towards the moon. Had one of the missiles escaped? Were the Jews doomed after all? The leaders checked with the defense experts - no this was not a missile, it was an old-style spacecraft, like the ones used in the early seventies. As it approached, the laser defense was trained on the craft. Debates raged as to whether the craft should be destroyed or allowed to get close enough to communicate with.
A message from the ship came just in time. It said, 'We are the last representatives from Earth - two from each country and we come in peace.' Some Jews rejoiced that there were survivors, others demanded isolation or death of the approaching group.
The Rabbi who had had the vision of earth's destruction told the leaders that G-d wanted them to have a chance, so they were allowed to circle the moon. When told they could have a section of land to themselves to farm and repopulate, the Earthlings were upset. They told the Jews that they should be allowed to live with the Jews and have all the same privileges - because, after all, in Judaism, the stranger is given the same rights and privileges as the citizen.
Upon hearing this, the leaders went to the Rabbi with the visions, and he offered to guide the visitors to their new home. The leaders allowed him to g ive the instructions for landing. Of course, not trusting the Rabbi, the commander of the ship didn't listen to his advice, and instead crashed into a lunar crater.
And so we have the final days of the history of the planet Earth, which have been generously shared with us by the Jewish colony of the 453rd Solar System of the M Galaxy. Although the Earth is currently uninhabitable, the head engineer of the Jewish colony on Mars tells us that Venus will be fully colonized by the year 2120, and with continuous replanting, Earth will once again be ready for Jews returning from other planets in the year 2136.
An interesting side note - inside the wreckage of the rocket with the survivors from Earth was a specially-marked package that had survived which included the following words: 'Once there was a great planet named Earth. And there were many peoples on this planet, and they all existed peacefully with each other, except for the Jews. Wherever there were Jews, there was trouble. Jews brought dirt and death and hatred and strife. They were finally banished from our planet, only to take with them many great inventors and scientists and doctors, leaving Earth with nothing. We have decided to destroy the remnants of the Jews, and since the first attempt failed, we are the last chance for Earth. Whoever shall find this will know the truth - It was all the Jews' fault.'
This panel has been saved and is on display at the Earth Memorial Museum at Rivka Crater, NW, for all travelers who wish to see the remains of a civilization that did not understand the words - 'He who blesses the Jews, is himself blessed. He who curses the Jews, is himself cursed.'
Great transports were arranged via the 62,000 mile space elevator and the Space Shuttle and every Jew on Earth - including anyone who claimed any Jewish heritage whatsoever - left to go to a place where no one could blame them for anything.
The Earth rejoiced - happily rid of all Jews . There were huge parties throughout all of Sweden and the rest of Europe, Africa, Asia, South America and North America. (Now known as the Northern Alliance of Islamic States after the United States was taken over peacefully in the elections of 2040 by a predominantly Muslim Congress and President, who immediately passed amendments making Islam the main religion of the United States and the world.)
After the last Jew entered the elevator (a David Goldstein, 62, formerly of New York), the Earth was officially declared Judenrein by Hans Ibn Hitler, a great, great-grandson of Hitler who had been raised in Brazil and hidden by Nazis until this precious moment.
It was not an easy move for the Jews but, in some ways, it was no different from all their moves of previous eras. Some former Israelis (still alive because they were out of Israel when the bombs dropped) claimed that the moon was easier to deal with because there were no Extremist Muslims. Of course, this precipitated a huge argument with some Jews, who felt not having the Radical Muslims nearby was not enough challenge.
Other Jews argued that taming a wilderness with no atmosphere, plant or animal life and freezing temperatures was enough challenge. And yet other Jews argued that arguing was counterproductive. It came as no surprise to anyone that for the two million Jews, there were eventually one million synagogues (with the other million Jews not joining).
It was also no surprise that within just three years, the Jews had created a controlled environment that allowed for fantastic plant and animal growth and production. The transports, which had been called the Arks, had also carried two of each animal and plant (remember, Noah), and through the ingenuity of the Jews and cloning, there were now many new species which sped up production of food (cows with six udders, chickens with four legs and so forth). The population had rapidly increased and, due to the amazing collection of scientific and medical minds, most diseases and even aging had been reduced to nil.
There was even a ministry of communication with Earth, consisting of the remains of Hollywood producers and moviemakers, who sent back to Earth portraits of life on the moon. Of course, it had been decided when the Jews first got to the moon - based on six-thousand-year history of people being jealous of Jewish accomplishment - that all news coverage of the moon's population would be 'movie-ized' to show only horrible things. The film industry, led by Jordan Spielberg, went to great lengths to fabricate news clips to show Jews barely surviving in the harsh lunar habitat. Artists and engineers laboured to cover over vast environmental successes with illusionary domes showing massive areas of wasteland - just in case anyone from Earth ever sent a spaceship with cameras to see what was going on.
But no-one ever did, and the years passed rapidly; one decade, then another. bar mitzvahs, weddings, brises, all celebrated under the artificial world that the Jews had created - not only had it not been that bad, but by the end of the century, some Jewish authors were calling the moon colony - Eden 2'.
Of course other Jews disagreed. In fact, much time was spent on disagreeing. There were even contests for arguing but, in general, there was peace. Anyone who threatened the peace was forced to officiate at a contest with people arguing about why that person was wrong. The contests would go on for days (sometimes weeks), until the troublemaker begged for forgiveness. (Many penalties on the moon were similar to this, and were extremely effective.)
Back on Earth, life disintegrated without the Jews. There was a return to Middle Ages thought - only the current religion du jour was valid - all others were kept legislated into poverty until a war erupted and the positions changed for a few years.
Another amazing anomaly appeared when there were no longer any Jews on Earth - anti-Semitism actually increased to monumental proportions! Famous orators explained this simply by saying: 'I don't have to have a gun to be afraid of having my brains blown out.' Additionally, without the presence of the Jew, the world developed incredible evil that had no release. (Previous evil had always focused on the Jews. One Rabbi on the moon actually said G-d spoke to him, and said that He, G-d, was about to destroy the Earth because everyone o n the Earth was evil. The Rabbi begged Him to reconsider, and bargained that if there were 1,000 good people left on Earth, G-d should spare the planet.
G-d then told the Rabbi, 'Hey, I went through this before with Abraham and Noah, and I already know the answer because I'm G-d.'
People laughed at the Rabbi, but then, one day, while all the lunar citizens were going about their business, an enormous series of explosions was seen on the Earth. Everyone on the moon stared at the distant fireballs that seemed to engulf the blue planet that was once their home.
Although there had been great anger at being forced to leave the Earth, the true spirit of Judaism was always present on the moon, and no one had wished ill on to their former home. As in the tradition of the Seder (when the wine is spilled because the Egyptians perished, and we do not rejoice fully when even an enemy has died) when the Jews saw what was happening, they began to weep and pray, and watch what was to be the final news broadcast from Earth. The horror of the apocalypse was videotaped by cameras until all electricity was ionised by the new electron bombs. Entire countries were wiped away in the blink of an ion exploding. And then came the final transmission from the nation that had started the entire mess - it was a desperate headline screamed by a hundred dying newscasters. Their rant continued until it was just blackness. What were they saying?
As the Jews watched, some gasped, others cried, and a few even laughed. For the last words of the disappearing civilization was a condemnation. 'The Jews have caused all our problems - they left us here to face the mess they made. If the Jews hadn't taken all the best scientists and engineers, we could have defeated our enemies. Our enemies are the Jews! Kill all the Jews.'
It took a little while, but the electronics experts pieced together what had happened on Earth during its last days. Anti-Semitism, which had grown stronger and stronger since the Jews had left, had reached its pinnacle, and all the countries of the world had decided to launch a massive attack on the moon. The attack had been coordinated by the United Nations and, although all the missiles had been launched properly, there was some sort of glitch in the targeting system, resulting in all the weapons colliding in the upper atmosphere and showering the Earth with a deadly rain of nuclear fire, electronic destruction, and a generally bad day. The mistake triggered the military response of all the nations (who all had nuclear weapons by then - plus a few other horrid toys), and the result was truly an Armageddon.
The Jews on the moon went into a period of deep mourning. The Orthodox rent their clothing and there were mass counseling sessions. And then, about one week after the BIG DAY, as it was now called, a presence was detected heading towards the moon. Had one of the missiles escaped? Were the Jews doomed after all? The leaders checked with the defense experts - no this was not a missile, it was an old-style spacecraft, like the ones used in the early seventies. As it approached, the laser defense was trained on the craft. Debates raged as to whether the craft should be destroyed or allowed to get close enough to communicate with.
A message from the ship came just in time. It said, 'We are the last representatives from Earth - two from each country and we come in peace.' Some Jews rejoiced that there were survivors, others demanded isolation or death of the approaching group.
The Rabbi who had had the vision of earth's destruction told the leaders that G-d wanted them to have a chance, so they were allowed to circle the moon. When told they could have a section of land to themselves to farm and repopulate, the Earthlings were upset. They told the Jews that they should be allowed to live with the Jews and have all the same privileges - because, after all, in Judaism, the stranger is given the same rights and privileges as the citizen.
Upon hearing this, the leaders went to the Rabbi with the visions, and he offered to guide the visitors to their new home. The leaders allowed him to g ive the instructions for landing. Of course, not trusting the Rabbi, the commander of the ship didn't listen to his advice, and instead crashed into a lunar crater.
And so we have the final days of the history of the planet Earth, which have been generously shared with us by the Jewish colony of the 453rd Solar System of the M Galaxy. Although the Earth is currently uninhabitable, the head engineer of the Jewish colony on Mars tells us that Venus will be fully colonized by the year 2120, and with continuous replanting, Earth will once again be ready for Jews returning from other planets in the year 2136.
An interesting side note - inside the wreckage of the rocket with the survivors from Earth was a specially-marked package that had survived which included the following words: 'Once there was a great planet named Earth. And there were many peoples on this planet, and they all existed peacefully with each other, except for the Jews. Wherever there were Jews, there was trouble. Jews brought dirt and death and hatred and strife. They were finally banished from our planet, only to take with them many great inventors and scientists and doctors, leaving Earth with nothing. We have decided to destroy the remnants of the Jews, and since the first attempt failed, we are the last chance for Earth. Whoever shall find this will know the truth - It was all the Jews' fault.'
This panel has been saved and is on display at the Earth Memorial Museum at Rivka Crater, NW, for all travelers who wish to see the remains of a civilization that did not understand the words - 'He who blesses the Jews, is himself blessed. He who curses the Jews, is himself cursed.'
Wednesday, November 10, 2010
The Jews of San Nicandro
The story that John A. Davis has to tell in The Jews of San Nicandro (Yale University Press) falls under the category of “truth is stranger than fiction.” Who would believe, outside of a fable or maybe a joke, that in Fascist Italy, a group of several dozen Catholic peasants would spontaneously decide to convert to Judaism; that they would persist in calling themselves Jews even as Italy introduced Nazi-style anti-Semitic laws; that they would make contact with Jewish soldiers from Palestine, serving in the British Army that invaded southern Italy during World War II; and that finally, after two decades of dedication and hardship, they would undergo ritual circumcision and emigrate en masse to the newly created state of Israel? Yet it all really happened, in the town of San Nicandro in the impoverished, isolated Gargano region of southern Italy.
According to Davis, a professor of Italian history at the University of Connecticut, the Jews of San Nicandro represent “the only case of collective conversion to Judaism in Europe in modern times.” Why did it happen just then, at the darkest hour for European Jewry, and in a region where no actual Jews lived? The answer lies in the religious genius or madness of Donato Manduzio, the founder of the San Nicandro group. Born in 1885, Manduzio grew up in the extreme poverty typical of southern Italy at the time, and he never went to school. Of his childhood, little is known except that his father gave him the nickname “Shitface” (“although to judge from an early photograph,” Davis objects, “he seems to have been quite good looking”). His first exposure to the wider world came during World War I, when he was conscripted into an infantry regiment and contracted a disease that left his legs paralyzed.
After he returned to San Nicandro, Manduzio developed a reputation as a faith healer and seer. It is one of several elements in his story that makes him seem more a figure of the Middle Ages than the 20th century—and in fact, Davis writes, the life of poor southern Italians was in many respects still premodern. (It was not until the 1930s that San Nicandro got a railroad line.) Certainly, the way he discovered Judaism has a pre-Reformation flavor. In the late 1920s, Manduzio read the Bible for the first time. Even at this late date, the Catholic Church in Italy discouraged lay people from reading the Bible; it wasn’t until evangelical Protestants started to distribute an Italian-language edition that scripture became accessible. (These Protestants, Davis writes, were often Italians who had spent time in the United States, where they were exposed to Christian sects like the Pentecostals and the Seventh Day Adventists.)
What Manduzio read in the Old Testament amazed him. He became convinced “that Jesus had been a prophet but not the Messiah” and that the fallen state of the world—so full of poverty and suffering—was proof that the Messiah had not yet arrived. When he read that God had established the Sabbath on Saturday, he could not understand why Christians celebrated it on Sunday. Salvation, he now decided, “lay in following the Law of the God of Israel as it had been given to Moses on Sinai. … Those seeking salvation and comfort must therefore learn to observe the Law of the God of Moses, forsaking other gods and idols, and following the path of the righteous.”
This is exactly the kind of conversion experience that led so many Protestants, in the 16th century, to reject established churches and identify their own sects with ancient Israel. Where Manduzio went beyond them was in deciding that he must actually revive the religion of Israel. For the most remarkable thing about his story is that, when he had these revelations in the late 1920s, he actually didn’t know that any Jews existed in the world. As Davis writes, “Manduzio at first believed that the Jews had all perished in the biblical Flood and that he had been called by the Almighty to revive a faith that had long since disappeared from the face of the earth.”
Accordingly, Manduzio, who now used the name Levi, set about converting a small number of his neighbors—initially, 19 adults and 30 children—to his self-invented Judaism. He told them not to eat pork and not to work on Saturday—rules that, in this time and place, he had much difficulty enforcing—and ordered them to give their children Biblical names: Sara, Ester, Myriam, and Gherson, among others. The question of naming, in fact, led to one of the group’s most serious schisms. When Concetta di Leo, Manduzio’s favorite disciple, gave birth to a son, her husband wanted to name the boy Vincenzo, after his own father; but Concetta insisted that he be given the name of a Biblical prophet. (They compromised on Giuseppe, or Joseph.) This episode gives a sense of how totally Manduzio dominated his little sect. Paralyzed and bedridden—in all the time he led the Jews of San Nicandro, he never left his house—Manduzio relied on visions and dreams to communicate with God and laid down the law in a way that his followers increasingly resented.
The San Nicandro group could easily have remained just a cult of personality and ended up dispersing as such cults usually do. But eventually Manduzio learned from a traveling peddler that there were other Jews in Italy, and he began to write to Jewish organizations in major cities, asking for guidance. Those organizations were reluctant to write back, which Davis calls “not difficult to understand. Anyone reading the correspondence would immediately have been aware of the very humble background of the writers and would probably have suspected some sort of prank.”
Even once Angelo Sacerdoti, the chief rabbi of Rome, entered into correspondence with Manduzio, he remained wary. “You and your companions have often expressed your desire to convert to Judaism,” the rabbi wrote, “and I have always made it clear how much this amazes me. I have asked you many times how you came to this conviction, since you have had no previous contact with Jews and know very little about what Judaism is.” Sacerdoti also referred to “spiritual tendencies that had nothing to do with Judaism,” and it is unmistakable how deeply Manduzio’s language and thinking were infused with Christian concepts. His Sabbath service, for instance, involved reading a passage from the Pentateuch and singing the Paternoster, a Catholic prayer in Latin. How could it have been otherwise, since Catholicism was the only religion he ever knew?
But the sannicandresi were persistent, and in time their sincerity began to win over members of the Jewish establishment. At this point, Davis’ story begins to broaden into a larger portrait of the Italian Jewish community—a small and highly assimilated group, whose relations with the Fascist regime were mostly good until the late 1930s. Prominent Jews took an interest in San Nicandro—especially the small but influential community of Italian Zionists, who found the devotion of these self-made Jews an excellent example for Jews at large. One of their major patrons was Raffaele Cantoni, a brave anti-Fascist whose work on behalf of Jewish refugees before and after the war put him in a good position to help the Jews of San Nicandro. Much of the later part of Davis’ story unfolds through Cantoni’s correspondence with his proteges, as he tries to balance cautious support with impatience at their infighting and demands for help.
The war, which might easily have meant the end of the Jews of San Nicandro, actually turned out to be the making of them. Donato Manduzio’s house happened to be located on a highway used by a transport unit of the British Army, which occupied the region after September 1943. That unit, Company 178, was composed of Jews from Palestine, who had enlisted in the British Army in order to fight Germany. (Their commander, Major Wellesley Aron, is one of several fascinating Jewish figures in Davis’ story.) When their trucks, painted with the Star of David, drove through San Nicandro, the local Jews greeted them with their own Star of David flag.
In this way, Davis shows, the sannicandresi came to the attention of the network of Jewish activists—Italian, Palestinian, and British—who organized throughout Italy to shelter Jewish refugees and smuggle them to Palestine. The Jews of San Nicandro were especially inspired by their meeting with Enzo Sereni, an Italian Jew who was a leading Haganah activist. The photo of Sereni in San Nicandro, surrounded by solemn-looking men holding the Zionist flag, was the last taken of him before he parachuted behind German lines on a mission that led to his death.
What these experiences meant for the Jews of San Nicandro was that their home-made Judaism grew into a passionate Zionism. From 1944 on, the community’s goal was to emigrate and build the Jewish state. This was by no means easy, as the patient Cantoni kept reminding them: The British were intent on keeping Jewish immigrants out of Palestine, and the few available permits were meant for Holocaust survivors, not the comparatively well-off Jews of San Nicandro. Yet in November 1949, after a series of clashes that Davis documents—and after the death of Donato Manduzio, who grew increasingly alienated from his flock—the Jews of San Nicandro did make aliyah. Davis writes only sparingly about their experience in Israel, which was apparently as difficult as that of most immigrants to the new country. But perhaps this very hardship was the best proof that they had achieved their extraordinary goal of becoming ordinary Jews.
According to Davis, a professor of Italian history at the University of Connecticut, the Jews of San Nicandro represent “the only case of collective conversion to Judaism in Europe in modern times.” Why did it happen just then, at the darkest hour for European Jewry, and in a region where no actual Jews lived? The answer lies in the religious genius or madness of Donato Manduzio, the founder of the San Nicandro group. Born in 1885, Manduzio grew up in the extreme poverty typical of southern Italy at the time, and he never went to school. Of his childhood, little is known except that his father gave him the nickname “Shitface” (“although to judge from an early photograph,” Davis objects, “he seems to have been quite good looking”). His first exposure to the wider world came during World War I, when he was conscripted into an infantry regiment and contracted a disease that left his legs paralyzed.
After he returned to San Nicandro, Manduzio developed a reputation as a faith healer and seer. It is one of several elements in his story that makes him seem more a figure of the Middle Ages than the 20th century—and in fact, Davis writes, the life of poor southern Italians was in many respects still premodern. (It was not until the 1930s that San Nicandro got a railroad line.) Certainly, the way he discovered Judaism has a pre-Reformation flavor. In the late 1920s, Manduzio read the Bible for the first time. Even at this late date, the Catholic Church in Italy discouraged lay people from reading the Bible; it wasn’t until evangelical Protestants started to distribute an Italian-language edition that scripture became accessible. (These Protestants, Davis writes, were often Italians who had spent time in the United States, where they were exposed to Christian sects like the Pentecostals and the Seventh Day Adventists.)
What Manduzio read in the Old Testament amazed him. He became convinced “that Jesus had been a prophet but not the Messiah” and that the fallen state of the world—so full of poverty and suffering—was proof that the Messiah had not yet arrived. When he read that God had established the Sabbath on Saturday, he could not understand why Christians celebrated it on Sunday. Salvation, he now decided, “lay in following the Law of the God of Israel as it had been given to Moses on Sinai. … Those seeking salvation and comfort must therefore learn to observe the Law of the God of Moses, forsaking other gods and idols, and following the path of the righteous.”
This is exactly the kind of conversion experience that led so many Protestants, in the 16th century, to reject established churches and identify their own sects with ancient Israel. Where Manduzio went beyond them was in deciding that he must actually revive the religion of Israel. For the most remarkable thing about his story is that, when he had these revelations in the late 1920s, he actually didn’t know that any Jews existed in the world. As Davis writes, “Manduzio at first believed that the Jews had all perished in the biblical Flood and that he had been called by the Almighty to revive a faith that had long since disappeared from the face of the earth.”
Accordingly, Manduzio, who now used the name Levi, set about converting a small number of his neighbors—initially, 19 adults and 30 children—to his self-invented Judaism. He told them not to eat pork and not to work on Saturday—rules that, in this time and place, he had much difficulty enforcing—and ordered them to give their children Biblical names: Sara, Ester, Myriam, and Gherson, among others. The question of naming, in fact, led to one of the group’s most serious schisms. When Concetta di Leo, Manduzio’s favorite disciple, gave birth to a son, her husband wanted to name the boy Vincenzo, after his own father; but Concetta insisted that he be given the name of a Biblical prophet. (They compromised on Giuseppe, or Joseph.) This episode gives a sense of how totally Manduzio dominated his little sect. Paralyzed and bedridden—in all the time he led the Jews of San Nicandro, he never left his house—Manduzio relied on visions and dreams to communicate with God and laid down the law in a way that his followers increasingly resented.
The San Nicandro group could easily have remained just a cult of personality and ended up dispersing as such cults usually do. But eventually Manduzio learned from a traveling peddler that there were other Jews in Italy, and he began to write to Jewish organizations in major cities, asking for guidance. Those organizations were reluctant to write back, which Davis calls “not difficult to understand. Anyone reading the correspondence would immediately have been aware of the very humble background of the writers and would probably have suspected some sort of prank.”
Even once Angelo Sacerdoti, the chief rabbi of Rome, entered into correspondence with Manduzio, he remained wary. “You and your companions have often expressed your desire to convert to Judaism,” the rabbi wrote, “and I have always made it clear how much this amazes me. I have asked you many times how you came to this conviction, since you have had no previous contact with Jews and know very little about what Judaism is.” Sacerdoti also referred to “spiritual tendencies that had nothing to do with Judaism,” and it is unmistakable how deeply Manduzio’s language and thinking were infused with Christian concepts. His Sabbath service, for instance, involved reading a passage from the Pentateuch and singing the Paternoster, a Catholic prayer in Latin. How could it have been otherwise, since Catholicism was the only religion he ever knew?
But the sannicandresi were persistent, and in time their sincerity began to win over members of the Jewish establishment. At this point, Davis’ story begins to broaden into a larger portrait of the Italian Jewish community—a small and highly assimilated group, whose relations with the Fascist regime were mostly good until the late 1930s. Prominent Jews took an interest in San Nicandro—especially the small but influential community of Italian Zionists, who found the devotion of these self-made Jews an excellent example for Jews at large. One of their major patrons was Raffaele Cantoni, a brave anti-Fascist whose work on behalf of Jewish refugees before and after the war put him in a good position to help the Jews of San Nicandro. Much of the later part of Davis’ story unfolds through Cantoni’s correspondence with his proteges, as he tries to balance cautious support with impatience at their infighting and demands for help.
The war, which might easily have meant the end of the Jews of San Nicandro, actually turned out to be the making of them. Donato Manduzio’s house happened to be located on a highway used by a transport unit of the British Army, which occupied the region after September 1943. That unit, Company 178, was composed of Jews from Palestine, who had enlisted in the British Army in order to fight Germany. (Their commander, Major Wellesley Aron, is one of several fascinating Jewish figures in Davis’ story.) When their trucks, painted with the Star of David, drove through San Nicandro, the local Jews greeted them with their own Star of David flag.
In this way, Davis shows, the sannicandresi came to the attention of the network of Jewish activists—Italian, Palestinian, and British—who organized throughout Italy to shelter Jewish refugees and smuggle them to Palestine. The Jews of San Nicandro were especially inspired by their meeting with Enzo Sereni, an Italian Jew who was a leading Haganah activist. The photo of Sereni in San Nicandro, surrounded by solemn-looking men holding the Zionist flag, was the last taken of him before he parachuted behind German lines on a mission that led to his death.
What these experiences meant for the Jews of San Nicandro was that their home-made Judaism grew into a passionate Zionism. From 1944 on, the community’s goal was to emigrate and build the Jewish state. This was by no means easy, as the patient Cantoni kept reminding them: The British were intent on keeping Jewish immigrants out of Palestine, and the few available permits were meant for Holocaust survivors, not the comparatively well-off Jews of San Nicandro. Yet in November 1949, after a series of clashes that Davis documents—and after the death of Donato Manduzio, who grew increasingly alienated from his flock—the Jews of San Nicandro did make aliyah. Davis writes only sparingly about their experience in Israel, which was apparently as difficult as that of most immigrants to the new country. But perhaps this very hardship was the best proof that they had achieved their extraordinary goal of becoming ordinary Jews.
Wednesday, November 3, 2010
A Comprehensive Guide to Israel’s Biotech Industry
The Pillcam
Blockbuster prescription drugs sold worldwide that treat multiple sclerosis, cancer, Alzheimer’s and Parkinson’s diseases derive from Israeli biotechnology. Israel creates more medical devices per capita than any other country, and its life sciences exports earn more than $3 billion a year.
Israeli research is at the forefront of the emerging fields of stem-cell therapy and genomics, and two Nobel Prizes in Chemistry, the first to Profs. Avram Hershko and Aaron Ciechanover of the Technion-Israel Institute of Technology, and the second to Prof. Ada Yonath of the Weizmann Institute of Science number among the many awards bestowed on the country’s biotech scientists.
The pace of innovation, development and growth in Israel’s biotechnology sector is unparalleled. Israel’s biotech industry is the most aggressive in the world, with more startups per capita then any other country. Its 180 biotech companies – each built on a combination of academic excellence, a highly-skilled workforce, cutting-edge technological inventiveness and entrepreneurial daring – are creating therapeutic products, diagnostic tools and revolutionary drug-delivery techniques benefiting people all over the world.
Tailor-made for Israel
Biotechnology, the science which applies breakthroughs in molecular biology and immunochemistry to diagnosis and therapy, was born in the late 1970s. In many ways, it is tailor-made for Israel, being rooted in innovation and perseverance; a highly educated workforce; the lessons of military service; intimate links between researchers and entrepreneurs; and US capital and markets and, particularly, the US 1985 free trade agreement with Israel.
* Innovation and perseverance: A small country with a population of only seven million and few natural resources, Israel’s economy is necessarily one of innovation and perseverance. Demanding conditions – first in agriculture, then in defense and from there throughout its economy – set the stage for dramatic economic growth, as Israel transformed itself from a developing to a developed nation, and from an economy based on agriculture to one based on knowledge.
* A highly educated workforce: With seven world-class universities, Israel is one of the most highly educated countries on the globe. Almost a quarter of its workforce has university degrees, and 12 percent of these have advanced degrees. Among the 750,000 people who immigrated to Israel from the Former Soviet Union between 1989 and 1991 were hundreds of highly skilled engineers. They have enhanced Israel’s technological talent-pool, giving the country the world’s highest rate of scientists per capita (one in 200), 39 percent of whom specialize in life sciences.
* The lessons of military service: Mandatory military service in Israel equips its young people with the connections, management skills and action-oriented entrepreneurial mindset critical for technological development.
* Intimate links between researchers and entrepreneurs: Israeli universities were among the first worldwide to develop technology transfer organizations – professional companies tasked with helping Israeli researchers to commercialize their academic research by connecting them with national and multi-national companies.
* US capital and markets and, particularly, its 1985 free trade agreement with Israel: The US as a trading partner helped fuel the high-tech boom of the 1980s and 1990s, which, in turn, created the conditions for Israel’s biotechnology cluster.
Birth of biotech in Israel
Israel whimsically dates the birth of its biotechnology industry to 1936. This was when chemist Chaim Weizmann, later to be the country’s first president, developed a process that produced acetone from the bacterium Clostridium acetobutylicum. It took almost six more decades, however, until the modern Israeli biotechnology industry was born, on the heels of the high-tech boom.
While Israeli biotechnology embraces the whole biotech sphere – from animal vaccines and diagnostics to plant tissue culture, bioreactors, seeds, diagnostics and biopesticides – its emphasis is firmly on medical agents, diagnostics and cell- and tissue-therapies. Some 60 percent of Israeli biotech focuses on human therapeutics, including drug discovery, cell therapy and genetics. A further 20% of Israeli biotech companies produce diagnostic kits.
Top-selling prescription drugs based on Israeli research
The best-known and most successful medication developed in Israel is Copaxone®, a breakthrough treatment that significantly reduces the severity of clinical episodes in multiple sclerosis patients also making them less frequent. Developed by Teva Pharmaceutical Industries and the Weizmann Institute of Science, it is the world’s leading MS therapy, approved in 52 countries, with global sales reaching $2.8 billion in 2009.
Teva’s first proprietary drug, Copaxone®, is today responsible for a third of the company’s profits. Teva is one of the 15 biggest international pharma companies in the world and one of the largest generic drug manufacturers. The company employs more than 35,000 people in 50 countries, and earned almost $14 billion in 2009. It is increasingly expanding into cutting-edge patentable therapies.
Azilect® (rasagiline) is another Teva product. Based on research at the Technion Institute of Technology, it combats Parkinson’s disease, both as initial therapy and, later in the disease, in conjunction with L-dopa. Its 2009 sales reached $175 million.
Exelon® is a medication for Alzheimer’s disease that reduces symptoms, enabling patients to remain independent and ‘themselves’ for longer. Originating in research at the Hebrew University and developed and commercialized by Novartis, its global sales in 2009 were more than $954 million.
Doxil® is a chemotherapy agent used in treating different types of leukemia, Hodgkin’s lymphoma, multiple myeloma and cancers of the bladder, breast, stomach, lung, ovaries and thyroid. Based on research at the Hadassah Medical Center, it was sold to Johnson & Johnson, and recorded global sales of $430 million in 2009.
Regenerative Medicine
Scientific regulation in Israel is informed by Judaism’s emphasis on the saving of life. The country’s relatively liberal approach to stem cell research for therapeutic purposes derives from this tradition, which has positioned Israeli scientists among stem-cell research’s pioneers and kept them at the heart of the regenerative medicine map, helped by a government-sponsored research consortium spanning academia and industry. While no stem-cell medication yet exists anywhere, several are on the way from Israeli companies.
The four-year-old Jerusalem start-up Cellcure Neurosciences is starting clinical trials in patients with age-related macular degeneration (AMD), the leading cause of blindness in over-50s in the Western world, which is estimated to affect some 30 million people.
The disease is caused by the dysfunction, degeneration and death of pigment-including retina cells, which lie between the retina’s photoreceptors and the nourishing blood vessels at the back of the eye. Cellcure creates healthy retinal pigment cells from human embryonic stem cells, and injects them into the eye to replace the dying cells.
Jerusalem-based Gamida Cell has developed stem cells from umbilical cord-blood to treat blood cancers, autoimmune diseases, metabolic disorders and the hematological disease neutropenia. Its lead product is StemEx, which was given FDA Fast Track Designation in mid-2010. It is now being tested in international Phase III clinical trials as an alternative to bone marrow transplant in patients with advanced blood cancers, who are unable to find a matched donor.
BrainStorm Cell Therapeutics in Petah Tikva is a leading developer of adult stem cell technology and therapy. It has created a stem cell treatment for patients with amyotrophic lateral sclerosis (ALS or Lou Gehrig’s disease) and Parkinson’s disease based on autologous bone-marrow-derived adult stem-cells. In a first clinical trial, conducted at the Hadassah Medical Center, ALS patients will be re-implanted with stem cells taken from their own pelvis.
Drugs derived from living cells
Uplyso, a medicine for Gaucher’s disease based on the enzyme taliglucerase alfa, is an example of the ongoing push into biologics – drugs derived from living cells rather than from chemicals. It was developed by Protalix Biotherapeutics, a company that began life in 1994 within Israel’s Meytav Technological Incubator, graduating to become an independent publicly held company with a market capitalization of more than $700 million, trading on both the NYSE Amex Exchange and the Tel Aviv Stock Exchange.
It recently sold the rights to this experimental Gaucher’s medication for $60 million to the New York-based Pfizer, the world’s largest-selling pharmaceutical firm.
Re-engineering existing drugs
D-Pharm, created in 1993 in Ness Ziona, is a biopharmaceutical company that has created a new class of therapeutics to treat devastating brain disorders. Its proprietary technology re-engineers existing drugs, modifying them to work more efficiently and with fewer side effects. A mid-stage trial of its neuroprotective DP-b99 doubled the number of patients who completely recovered from strokes caused by blood clots.
The company hopes to bring it to market by 2013. D-Pharm is also making good progress with a medication for epilepsy, bipolar disorder and migraine prophylaxis.
Computational Biotechnology
Computational biotech, also called bioinformatics, is the specialty of Compugen, a company founded in Tel Aviv in 1993 by three former IDF intelligence officers. Its technologies incorporate methods from mathematics, computer science and physics into biology, organic chemistry and medicine to help scientists gather and process vast amounts of data.
The result is powerful predictive models and discovery engines, which advance understanding of biological phenomena and enable discovery of potential therapeutic products and diagnostic markers. Compugen’s customers include the pharmaceutical concerns Eli Lilly, Merck, SmithKline Beecham Pharmaceuticals, Novartis and Millennium Pharmaceuticals.
Genomics
Genomics uses the RNA system within living cells to control which genes are active and how active they are. Rosetta Genomics, based in Rehovot, is using RNA-based technology to develop a wide range of diagnostic tests for cancers and women’s health indications.
Quark Pharmaceuticals has created a fully-integrated drug development platform to deliver RNA molecules to the eye, ear, kidney, lung, spinal cord and bone marrow, where they can block the action of faulty genes.
Diagnostics
Diagnostics, particularly monoclonal antibody-based test kits, were among Israel’s first commercial biotechnology successes. Aided by Israel’s vast clinical medicine resources, new diagnostic tests are brought rapidly from the lab into the hospital ward and to market. Savyon Diagnostics was an earlier entry in this field in 1983, when Ben-Gurion University researchers developed a serological diagnostic kit to test for the sexually transmitted disease Chlamydia (‘clap’).
They formed the company a year later, and brought their test-kit to market in 1989. Savyon has gone on to develop and market tests for urinary tract infections and for HIV.
Orgenics, founded in 1983, produces 22 patented easy-to-use, stand-alone, ELISA-based ImmunoComb kits that test for Chlamydia, hepatitis A and B, cytomegalovirus, toxoplasmosis, rubella, Helicobacter pylori and AIDS, as well as non-wipe strips for measuring blood glucose levels.
Zer Science-Based Industries specializes in diagnostic tests related to fertility. Its Single-Step pregnancy test requires just drops of urine to give an accurate result within five minutes, even before the first missed menstrual period.
Future blockbusters
One example among many is Glassia, the first and only high purity, liquid, ready-to-use 1-proteinase inhibitor for adults with inherited emphysema resulting from 1-antitrypsin deficiency.
Kamada, the 20-year-old biopharmaceutical concern that invented Glassia, entered an exclusive distribution and manufacturing agreement for its production in mid-2010 with the global health-care company Baxter International.
Biotech and electronics
Among Israel’s strengths is the interdisciplinary nature of its R&D. This underlies the creation and development of out-of-the-box products. One of the best-known and among the most important and successful life sciences developments to come out of Israel in the past decade, is the Pillcam from Given Imaging, a disposable pill-sized camera encased in a capsule and used to diagnose stomach disorders after being swallowed (pictured above).
Easily ingested, the capsule moves naturally and painlessly through the gastrointestinal tract, wirelessly transmitting to a portable recorder as it goes, to provide the physician with high-quality images on a computer workstation.
Financing Israel’s biotech
Israel’s biotechnology track record is strong. Companies that have commercialized their products and been publicly listed do exceptionally well – testifying to their excellent science.
The process of scaling up biotech R&D to early production and beyond, however, is a high-risk undertaking. With only one in 250 compounds making it from preclinical development to market (and taking perhaps seven years and $500 million to do so), the major brake on Israel’s biotechnology cluster is the lack of an asset-intensive infrastructure.
Investment is in especially short supply for the so-called Valley Of Death phase – the gap between very early stage investment (usually academic research funds), and easier-to-obtain investment for the clinical study phase which, although more costly, is correspondingly more certain than early-stage technologies.
Government help
Israel’s government supports a spectrum of programs to help start-ups survive the difficult stages between proof of feasibility and final success. They include R&D grants from the Chief Scientist’s Office (since the early 1990s); the Magnet framework that brings companies and researchers together to develop novel generic technologies, underwriting up to 65% of the budget (since 1994); a National Committee for Biotechnology tasked with developing and promoting biotechnology in Israel (established in 1995); Bioplan 2000, which created dedicated biotech incubators to bridge the gap in funding, infrastructure and managerial talent; naming biotechnology a National Project and creating infrastructure centers which give researchers access to essential equipment and knowhow (2002); and, most currently, a generous Grants Program administered by the Israel Investment Center; an Automatic Tax Benefits program administered by the Tax Authorities, offering foreign investors unique advantages; and finally, deignating biotechnology a Preferred Sector.
Academic research funding
Israel’s biotech research at its universities and medical schools is the foundation of the industry. Dedicated biotechnology departments are rare anywhere, but there are three among Israel’s seven main universities. Biotech research is funded from the annual $140 million research budget at Israel’s universities and is comprised of external competitive research grants (36%); the regular budget of the universities (36%); and industry and government research grants and contracts (28%).
Technology transfer
Israel has 12 technology transfer organizations, seven of them university-based and five in its leading research hospitals. They are highly effective: the Hebrew University’s Yissum, for example, founded in 1964, generates more revenue than its counterparts at MIT, Harvard or NYU in its management and licensing of thousands of patents developed within the institution. More successful still is the Weizmann Institute’s Yeda, which has been named the world’s third most profitable technology transfer organization.
Incubators
Based on Israel’s high-tech experience, incubators have been created to nurture young biotech companies. There are both public and private incubator organizations, but all offer fledgling entrepreneurs skilled and experienced management, suitable R&D facilities, technical, financial, administrative and logistic support, administrative services (secretarial, accounting, legal, acquisition) and business guidance.
The Technological Incubators Program, established in 1991 for high-tech and administered by the Chief Scientist’s Office, includes a number of biotech startups. BiolineRx was set up in 2003 by Teva, Hadassah’s technology transfer company Hadasit and two leading venture capital funds as a clinical-stage, publicly-traded, biopharmaceutical development company. It licenses promising early-stage projects and develops them as far as Phase I clinical trials.
Rad-Biomed Accelerator is another interface between biomedical research and Israel’s biomedical industry. It provides physical infrastructure, seed capital, business development and a wide range of related services to help entrepreneurs establish companies that will join the flourishing Israeli biomedical industry.
International partners
Throughout most of biotech’s history, small companies have been the hotbed of innovation. These small firms, however, generally lack the development capital to fund the costly clinical trials and launch of new therapeutics. Biotech has, therefore, long depended on partnerships with large, profitable pharmaceutical companies.
For Israel, this paradigm means that the fruits of Israeli research go largely to foreign companies – with the large partner selling the final product and capturing the lion’s share of the profits.
The unraveling of interferon’s mechanisms and isolation of the human Interferon-beta gene, for example, which began at the Weizmann Institute, was eventually sold to Swiss pharmaceutical giant Ares-Serono Group in 1979.
Growing numbers of Israeli companies today, however, are searching for funding that will allow them to develop their own intellectual property, rather than sell to the multinational pharmaceutical companies.
Venture capital
Israel’s venture capital (VC) industry, born in the late 1980s, received a major boost in 1993, when the government launched the company Yozma to help finance high-tech and, later, biotech startups.
During the 1990s, local venture capital companies that specifically targeted biomedicine were formed. Medica, Columbine, Innomed of Jerusalem Global Ventures, Denali and Vitalife were among the first.
Pontifax, 7 Health Ventures and Poalim Medical III followed.
With most of these funds now fully invested (or no longer active), local investment in life sciences today comes largely from general VCs, not dedicated to biotech.
Clal Biotechnology Industries (an Israeli investment company but not a VC) has a portfolio of 16 young biotech firms. A number of foreign VC investors have targeted Israel’s life sciences in recent years – among them NGN Capital, Onset Ventures, Schroder Ventures Life Sciences, Three Arch Partners and Ziegler Meditech Orbimed, a US firm that invests in the healthcare sector and has been active in Israel for the past decade, expanded its investment team into Israel in April 2010.
Blockbuster prescription drugs sold worldwide that treat multiple sclerosis, cancer, Alzheimer’s and Parkinson’s diseases derive from Israeli biotechnology. Israel creates more medical devices per capita than any other country, and its life sciences exports earn more than $3 billion a year.
Israeli research is at the forefront of the emerging fields of stem-cell therapy and genomics, and two Nobel Prizes in Chemistry, the first to Profs. Avram Hershko and Aaron Ciechanover of the Technion-Israel Institute of Technology, and the second to Prof. Ada Yonath of the Weizmann Institute of Science number among the many awards bestowed on the country’s biotech scientists.
The pace of innovation, development and growth in Israel’s biotechnology sector is unparalleled. Israel’s biotech industry is the most aggressive in the world, with more startups per capita then any other country. Its 180 biotech companies – each built on a combination of academic excellence, a highly-skilled workforce, cutting-edge technological inventiveness and entrepreneurial daring – are creating therapeutic products, diagnostic tools and revolutionary drug-delivery techniques benefiting people all over the world.
Tailor-made for Israel
Biotechnology, the science which applies breakthroughs in molecular biology and immunochemistry to diagnosis and therapy, was born in the late 1970s. In many ways, it is tailor-made for Israel, being rooted in innovation and perseverance; a highly educated workforce; the lessons of military service; intimate links between researchers and entrepreneurs; and US capital and markets and, particularly, the US 1985 free trade agreement with Israel.
* Innovation and perseverance: A small country with a population of only seven million and few natural resources, Israel’s economy is necessarily one of innovation and perseverance. Demanding conditions – first in agriculture, then in defense and from there throughout its economy – set the stage for dramatic economic growth, as Israel transformed itself from a developing to a developed nation, and from an economy based on agriculture to one based on knowledge.
* A highly educated workforce: With seven world-class universities, Israel is one of the most highly educated countries on the globe. Almost a quarter of its workforce has university degrees, and 12 percent of these have advanced degrees. Among the 750,000 people who immigrated to Israel from the Former Soviet Union between 1989 and 1991 were hundreds of highly skilled engineers. They have enhanced Israel’s technological talent-pool, giving the country the world’s highest rate of scientists per capita (one in 200), 39 percent of whom specialize in life sciences.
* The lessons of military service: Mandatory military service in Israel equips its young people with the connections, management skills and action-oriented entrepreneurial mindset critical for technological development.
* Intimate links between researchers and entrepreneurs: Israeli universities were among the first worldwide to develop technology transfer organizations – professional companies tasked with helping Israeli researchers to commercialize their academic research by connecting them with national and multi-national companies.
* US capital and markets and, particularly, its 1985 free trade agreement with Israel: The US as a trading partner helped fuel the high-tech boom of the 1980s and 1990s, which, in turn, created the conditions for Israel’s biotechnology cluster.
Birth of biotech in Israel
Israel whimsically dates the birth of its biotechnology industry to 1936. This was when chemist Chaim Weizmann, later to be the country’s first president, developed a process that produced acetone from the bacterium Clostridium acetobutylicum. It took almost six more decades, however, until the modern Israeli biotechnology industry was born, on the heels of the high-tech boom.
While Israeli biotechnology embraces the whole biotech sphere – from animal vaccines and diagnostics to plant tissue culture, bioreactors, seeds, diagnostics and biopesticides – its emphasis is firmly on medical agents, diagnostics and cell- and tissue-therapies. Some 60 percent of Israeli biotech focuses on human therapeutics, including drug discovery, cell therapy and genetics. A further 20% of Israeli biotech companies produce diagnostic kits.
Top-selling prescription drugs based on Israeli research
The best-known and most successful medication developed in Israel is Copaxone®, a breakthrough treatment that significantly reduces the severity of clinical episodes in multiple sclerosis patients also making them less frequent. Developed by Teva Pharmaceutical Industries and the Weizmann Institute of Science, it is the world’s leading MS therapy, approved in 52 countries, with global sales reaching $2.8 billion in 2009.
Teva’s first proprietary drug, Copaxone®, is today responsible for a third of the company’s profits. Teva is one of the 15 biggest international pharma companies in the world and one of the largest generic drug manufacturers. The company employs more than 35,000 people in 50 countries, and earned almost $14 billion in 2009. It is increasingly expanding into cutting-edge patentable therapies.
Azilect® (rasagiline) is another Teva product. Based on research at the Technion Institute of Technology, it combats Parkinson’s disease, both as initial therapy and, later in the disease, in conjunction with L-dopa. Its 2009 sales reached $175 million.
Exelon® is a medication for Alzheimer’s disease that reduces symptoms, enabling patients to remain independent and ‘themselves’ for longer. Originating in research at the Hebrew University and developed and commercialized by Novartis, its global sales in 2009 were more than $954 million.
Doxil® is a chemotherapy agent used in treating different types of leukemia, Hodgkin’s lymphoma, multiple myeloma and cancers of the bladder, breast, stomach, lung, ovaries and thyroid. Based on research at the Hadassah Medical Center, it was sold to Johnson & Johnson, and recorded global sales of $430 million in 2009.
Regenerative Medicine
Scientific regulation in Israel is informed by Judaism’s emphasis on the saving of life. The country’s relatively liberal approach to stem cell research for therapeutic purposes derives from this tradition, which has positioned Israeli scientists among stem-cell research’s pioneers and kept them at the heart of the regenerative medicine map, helped by a government-sponsored research consortium spanning academia and industry. While no stem-cell medication yet exists anywhere, several are on the way from Israeli companies.
The four-year-old Jerusalem start-up Cellcure Neurosciences is starting clinical trials in patients with age-related macular degeneration (AMD), the leading cause of blindness in over-50s in the Western world, which is estimated to affect some 30 million people.
The disease is caused by the dysfunction, degeneration and death of pigment-including retina cells, which lie between the retina’s photoreceptors and the nourishing blood vessels at the back of the eye. Cellcure creates healthy retinal pigment cells from human embryonic stem cells, and injects them into the eye to replace the dying cells.
Jerusalem-based Gamida Cell has developed stem cells from umbilical cord-blood to treat blood cancers, autoimmune diseases, metabolic disorders and the hematological disease neutropenia. Its lead product is StemEx, which was given FDA Fast Track Designation in mid-2010. It is now being tested in international Phase III clinical trials as an alternative to bone marrow transplant in patients with advanced blood cancers, who are unable to find a matched donor.
BrainStorm Cell Therapeutics in Petah Tikva is a leading developer of adult stem cell technology and therapy. It has created a stem cell treatment for patients with amyotrophic lateral sclerosis (ALS or Lou Gehrig’s disease) and Parkinson’s disease based on autologous bone-marrow-derived adult stem-cells. In a first clinical trial, conducted at the Hadassah Medical Center, ALS patients will be re-implanted with stem cells taken from their own pelvis.
Drugs derived from living cells
Uplyso, a medicine for Gaucher’s disease based on the enzyme taliglucerase alfa, is an example of the ongoing push into biologics – drugs derived from living cells rather than from chemicals. It was developed by Protalix Biotherapeutics, a company that began life in 1994 within Israel’s Meytav Technological Incubator, graduating to become an independent publicly held company with a market capitalization of more than $700 million, trading on both the NYSE Amex Exchange and the Tel Aviv Stock Exchange.
It recently sold the rights to this experimental Gaucher’s medication for $60 million to the New York-based Pfizer, the world’s largest-selling pharmaceutical firm.
Re-engineering existing drugs
D-Pharm, created in 1993 in Ness Ziona, is a biopharmaceutical company that has created a new class of therapeutics to treat devastating brain disorders. Its proprietary technology re-engineers existing drugs, modifying them to work more efficiently and with fewer side effects. A mid-stage trial of its neuroprotective DP-b99 doubled the number of patients who completely recovered from strokes caused by blood clots.
The company hopes to bring it to market by 2013. D-Pharm is also making good progress with a medication for epilepsy, bipolar disorder and migraine prophylaxis.
Computational Biotechnology
Computational biotech, also called bioinformatics, is the specialty of Compugen, a company founded in Tel Aviv in 1993 by three former IDF intelligence officers. Its technologies incorporate methods from mathematics, computer science and physics into biology, organic chemistry and medicine to help scientists gather and process vast amounts of data.
The result is powerful predictive models and discovery engines, which advance understanding of biological phenomena and enable discovery of potential therapeutic products and diagnostic markers. Compugen’s customers include the pharmaceutical concerns Eli Lilly, Merck, SmithKline Beecham Pharmaceuticals, Novartis and Millennium Pharmaceuticals.
Genomics
Genomics uses the RNA system within living cells to control which genes are active and how active they are. Rosetta Genomics, based in Rehovot, is using RNA-based technology to develop a wide range of diagnostic tests for cancers and women’s health indications.
Quark Pharmaceuticals has created a fully-integrated drug development platform to deliver RNA molecules to the eye, ear, kidney, lung, spinal cord and bone marrow, where they can block the action of faulty genes.
Diagnostics
Diagnostics, particularly monoclonal antibody-based test kits, were among Israel’s first commercial biotechnology successes. Aided by Israel’s vast clinical medicine resources, new diagnostic tests are brought rapidly from the lab into the hospital ward and to market. Savyon Diagnostics was an earlier entry in this field in 1983, when Ben-Gurion University researchers developed a serological diagnostic kit to test for the sexually transmitted disease Chlamydia (‘clap’).
They formed the company a year later, and brought their test-kit to market in 1989. Savyon has gone on to develop and market tests for urinary tract infections and for HIV.
Orgenics, founded in 1983, produces 22 patented easy-to-use, stand-alone, ELISA-based ImmunoComb kits that test for Chlamydia, hepatitis A and B, cytomegalovirus, toxoplasmosis, rubella, Helicobacter pylori and AIDS, as well as non-wipe strips for measuring blood glucose levels.
Zer Science-Based Industries specializes in diagnostic tests related to fertility. Its Single-Step pregnancy test requires just drops of urine to give an accurate result within five minutes, even before the first missed menstrual period.
Future blockbusters
One example among many is Glassia, the first and only high purity, liquid, ready-to-use 1-proteinase inhibitor for adults with inherited emphysema resulting from 1-antitrypsin deficiency.
Kamada, the 20-year-old biopharmaceutical concern that invented Glassia, entered an exclusive distribution and manufacturing agreement for its production in mid-2010 with the global health-care company Baxter International.
Biotech and electronics
Among Israel’s strengths is the interdisciplinary nature of its R&D. This underlies the creation and development of out-of-the-box products. One of the best-known and among the most important and successful life sciences developments to come out of Israel in the past decade, is the Pillcam from Given Imaging, a disposable pill-sized camera encased in a capsule and used to diagnose stomach disorders after being swallowed (pictured above).
Easily ingested, the capsule moves naturally and painlessly through the gastrointestinal tract, wirelessly transmitting to a portable recorder as it goes, to provide the physician with high-quality images on a computer workstation.
Financing Israel’s biotech
Israel’s biotechnology track record is strong. Companies that have commercialized their products and been publicly listed do exceptionally well – testifying to their excellent science.
The process of scaling up biotech R&D to early production and beyond, however, is a high-risk undertaking. With only one in 250 compounds making it from preclinical development to market (and taking perhaps seven years and $500 million to do so), the major brake on Israel’s biotechnology cluster is the lack of an asset-intensive infrastructure.
Investment is in especially short supply for the so-called Valley Of Death phase – the gap between very early stage investment (usually academic research funds), and easier-to-obtain investment for the clinical study phase which, although more costly, is correspondingly more certain than early-stage technologies.
Government help
Israel’s government supports a spectrum of programs to help start-ups survive the difficult stages between proof of feasibility and final success. They include R&D grants from the Chief Scientist’s Office (since the early 1990s); the Magnet framework that brings companies and researchers together to develop novel generic technologies, underwriting up to 65% of the budget (since 1994); a National Committee for Biotechnology tasked with developing and promoting biotechnology in Israel (established in 1995); Bioplan 2000, which created dedicated biotech incubators to bridge the gap in funding, infrastructure and managerial talent; naming biotechnology a National Project and creating infrastructure centers which give researchers access to essential equipment and knowhow (2002); and, most currently, a generous Grants Program administered by the Israel Investment Center; an Automatic Tax Benefits program administered by the Tax Authorities, offering foreign investors unique advantages; and finally, deignating biotechnology a Preferred Sector.
Academic research funding
Israel’s biotech research at its universities and medical schools is the foundation of the industry. Dedicated biotechnology departments are rare anywhere, but there are three among Israel’s seven main universities. Biotech research is funded from the annual $140 million research budget at Israel’s universities and is comprised of external competitive research grants (36%); the regular budget of the universities (36%); and industry and government research grants and contracts (28%).
Technology transfer
Israel has 12 technology transfer organizations, seven of them university-based and five in its leading research hospitals. They are highly effective: the Hebrew University’s Yissum, for example, founded in 1964, generates more revenue than its counterparts at MIT, Harvard or NYU in its management and licensing of thousands of patents developed within the institution. More successful still is the Weizmann Institute’s Yeda, which has been named the world’s third most profitable technology transfer organization.
Incubators
Based on Israel’s high-tech experience, incubators have been created to nurture young biotech companies. There are both public and private incubator organizations, but all offer fledgling entrepreneurs skilled and experienced management, suitable R&D facilities, technical, financial, administrative and logistic support, administrative services (secretarial, accounting, legal, acquisition) and business guidance.
The Technological Incubators Program, established in 1991 for high-tech and administered by the Chief Scientist’s Office, includes a number of biotech startups. BiolineRx was set up in 2003 by Teva, Hadassah’s technology transfer company Hadasit and two leading venture capital funds as a clinical-stage, publicly-traded, biopharmaceutical development company. It licenses promising early-stage projects and develops them as far as Phase I clinical trials.
Rad-Biomed Accelerator is another interface between biomedical research and Israel’s biomedical industry. It provides physical infrastructure, seed capital, business development and a wide range of related services to help entrepreneurs establish companies that will join the flourishing Israeli biomedical industry.
International partners
Throughout most of biotech’s history, small companies have been the hotbed of innovation. These small firms, however, generally lack the development capital to fund the costly clinical trials and launch of new therapeutics. Biotech has, therefore, long depended on partnerships with large, profitable pharmaceutical companies.
For Israel, this paradigm means that the fruits of Israeli research go largely to foreign companies – with the large partner selling the final product and capturing the lion’s share of the profits.
The unraveling of interferon’s mechanisms and isolation of the human Interferon-beta gene, for example, which began at the Weizmann Institute, was eventually sold to Swiss pharmaceutical giant Ares-Serono Group in 1979.
Growing numbers of Israeli companies today, however, are searching for funding that will allow them to develop their own intellectual property, rather than sell to the multinational pharmaceutical companies.
Venture capital
Israel’s venture capital (VC) industry, born in the late 1980s, received a major boost in 1993, when the government launched the company Yozma to help finance high-tech and, later, biotech startups.
During the 1990s, local venture capital companies that specifically targeted biomedicine were formed. Medica, Columbine, Innomed of Jerusalem Global Ventures, Denali and Vitalife were among the first.
Pontifax, 7 Health Ventures and Poalim Medical III followed.
With most of these funds now fully invested (or no longer active), local investment in life sciences today comes largely from general VCs, not dedicated to biotech.
Clal Biotechnology Industries (an Israeli investment company but not a VC) has a portfolio of 16 young biotech firms. A number of foreign VC investors have targeted Israel’s life sciences in recent years – among them NGN Capital, Onset Ventures, Schroder Ventures Life Sciences, Three Arch Partners and Ziegler Meditech Orbimed, a US firm that invests in the healthcare sector and has been active in Israel for the past decade, expanded its investment team into Israel in April 2010.
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